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Chapter 10 · The Opulence of the Absolute · 42 verses

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Krishna’s natureChapter 10 · The Opulence of the Absolute
10.3910.41

Bhagavad-gītā As It Is · Text 10.40

Krishna’s divine opulences and manifestations

नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप ।

एष तूद्देशत: प्रोक्तो विभूतेर्विस्तरो मया ॥ ४० ॥

nānto ’sti mama divyānāṁ

vibhūtīnāṁ paran-tapa

eṣa tūddeśataḥ prokto

vibhūter vistaro mayā

Translation

O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.

Read Śrīla Prabhupāda's purport on Vedabase.io
1

Understand it

What this verse is saying, and where it sits in the story.

Unlimited Divine Greatness

  1. 1The Supreme's divine manifestations have no end; those described are only a small indication.
  2. 2Prabhupāda explains that a few examples are given to satisfy Arjuna's curiosity.
  3. 3Remember that these examples cannot fully describe the Supreme's unlimited greatness and energies.

Where we are

In the story

Chapter 10, The Opulence of the Absolute: krishna’s divine opulences and manifestations.

What it teaches

Theme summary

Recognize Kṛṣṇa as the source of all.

2

Key ideas in this verse

The spiritual concepts this verse connects to.

Key ideas: bhagavān, vibhūti.

3

Live it

Take one thing from this verse into your day.

Ask yourself

What does BG 10.40 establish in Śrīla Prabhupāda's translation and purport, and how does it connect to krishna’s nature?

Practice

Notice something excellent and see it as His opulence.

4

Related verses

Keep going: verses that carry this teaching further.

BG 10.19Krishna’s divine opulences and manifestationsBG 10.20Krishna’s divine opulences and manifestationsBG 11.32Krishna reveals Himself as timeBG 11.51Composure returns in Krishna’s personal presence

Study notes are editorial summaries, not the translation. Confirm them in the original text and purport.

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Back to step 3The key ideasNext · Step 5 of 7 · 5 minLive the teachingsBring it into your day with a practice and a question, straight from Prabhupāda's purports.